Exact(6)
Husserl maintained that all intentional experiences are in this sense 'objectifying acts'.
Even objectless (i.e., empty) intentional experiences like your thought of the winged horse Pegasus have content.
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Others endorsed the view that sensations are of or about objects: Linke, for example, argued that sensations are intentional experiences (1929, 164ff).
These units of consciousness he labels intentional acts or intentional experiences, since they always represent something as something thus exhibiting what Brentano called intentionality.
Husserl rejects "representationalist" accounts of intentionality, such as the mental image theory, according to which intentional experiences represent intra-mental pictorial representations of objects, where like other pictures such images may exist without there being a depicted object in the actual world.
Similar(54)
For phenomenologists, intentional experience is lived through (erlebt), but does not appear in an objectified manner.
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Since intentionality is a crucial property of consciousness, according to Brentano, Husserl, et al., the character of intentionality itself would count as phenomenal, as part of what-it-is-like to experience a given type of intentional experience.
In particular, to form a community, two or more individuals must share the same intentional experience, which is directed towards the same object; they must empathize with the experience of the counterpart, and they must reciprocally "unify" (where "reciprocal unification [Wechseleinigung]" can be defined as a positive intentional feeling of togetherness, cf. León and Zahavi 2015).
All three also manipulate temporality, the way that the performance unfolds through time, as part of the intentional experience of these arts in a way that is more pronounced and more variable than is the typical experience of appreciating a visual art like painting or sculpture.
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Justyna Jupowicz-Kozak
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