It is the dynamics of these residual forces which ultimately generates the intentional forms of cognitive awareness that support all other forms of cognitive activity.
On this view, the intentional character of reflexive awareness may be understood as corresponding to the immediate sense of embodied agency that is characteristic of internal states such as desire, pain, etc.
Dharmottara contrasts the intentional character of cognitive awareness with merely causal accounts of generation, such as is the case with seeds and sprouts: "Sprouts are not established [as the result] though their production is invariably concomitant with [causes like] seeds.
The structure is one of mutual entailment: on the one hand, feelings, perceptions, and volitions are caused by contact resulting from intentional states of cognitive awareness; on the other hand, the psycho-physical aggregates in turn condition the manifestation of consciousness.
This early awareness of intentional use of objects might influence children's explanations, particularly as most of the objects in their environment are artifacts, whose presence is explained by the way agents use them in order to achieve their own goals.
We all hold implicit racial biases, and unlike explicit racism, these implicit biases are activated without our awareness or intentional control.
The intentional dimension describes more awareness for the good and evil in the environment.
There is an intentional process to maintain awareness of the role and quality of such community-based services, including visiting new services and discussion at the practice meeting.
