Sentence examples for intellectual production from inspiring English sources

Walker would kill off this tradition, and return intellectual production to the highest bidder.

Everyone knows the worst thing about cultural and intellectual production is the audience.

Indeed, the past 2000 years reveal a fairly close correspondence between the global centers of economic activity and the centers of intellectual production.

A large portion of the fight against copyright violation derives its currency not from the fear of abuse of the works but from the claim that, should these practices be condoned, the financial consequences would render the continuation of intellectual production impossible or, at least, leave it impaired.

Inequality here is not just a matter of who owns and runs the means of physical production but also of who owns and runs the means of intellectual production — the so-called "attention economy" (or what the German writer Hans Magnus Enzensberger, in the early sixties, called the "consciousness industry").

But it is more unsettling to read the associated manifesto that French publishers readily agreed to: "In order to organize a common existence free of difficulties between the German Occupation army and the French population, and thereby to establish normal relations between the German and French peoples, the French editors undertake the responsibility to organize intellectual production".

The catechist reads from a manifesto: All intellectual productions of the bourgeoisie are either offensive or defensive weapons against the revolution.

As more research and scholarship on such figures are completed understandings of eighteenth century intellectual communities in Germany and elsewhere in Europe will have to be revised; so, too, notions of the meanings and influences of notions of race and their impacts on intellectual productions as well as on social life.

The long histories of this regarding, by others and by themselves, have thus conditioned substantively the history-makings, the socio-political lives, the culture-makings and culture-mediations, intellectual productions and philosophizings included, of persons and peoples African and of African descent.

So the statisticians at the BEA have tried since 2005 to figure out the best way to tabulate the economic output of all of the intellectual property production that we can intuitively tell is going on around us.

In Existentia Africana: Understanding Africana Existential Thought (2000) Gordon presents Cooper as a nineteenth century figure exploring questions of problematic existence and suffering within black intellectual existential productions.