Sentence examples for intellectual orientations from inspiring English sources

Through these intellectual orientations, Ortega became concerned with the epistemological status of historical knowledge, and approached the problem of critical philosophy of history as constituting the interpenetration of the philosophical and historical attitudes.

It interacted with the many possible intellectual orientations available to Indian thinkers around the 8th century.

10 Notably though, Fox and Swazey admitted that the 'limited participation' of anthropologists and sociologists was 'caused as much by the prevailing intellectual orientations and weltanschauug of present-day social science as by the framework of bioethics'.

Dürer's subject matter mirrors his thoroughly European intellectual orientation.

Tonya Dorman, a third-year law student at the University of Connecticut who lives in Windsor and works as a law clerk in Hartford, enrolled her son, Rochayne, 3, because she liked the school's intellectual orientation for pre-schoolers.

One might argue that the honor roll I describe is evidence less of provincialism than of the recent intellectual orientation that gives ever less weight to aesthetic criteria that the people who voted for "Les Misérables" were thinking not of the book's importance in the history of the novel but of its great social resonance in France.

One might argue that the honor roll I describe is evidence less of provincialism than of the recent intellectual orientation that gives ever less weight to aesthetic criteria — that the people who voted for "Les Misérables" were thinking not of the book's importance in the history of the novel but of its great social resonance in France.

From today's critical historical perspective, the roots of Xuanxue, as is to be expected of a general intellectual orientation, extend beyond any individual thinker.

Looking back, later scholars assigned Xuanxue the pride of place as the dominant intellectual orientation of early medieval China as a whole, from the Wei through the Jin to the end of the Northern and Southern Dynasties period (420 589).

This dismissal is less an objective evaluation of Hui Shi's inquiries than an expression of the intellectual orientation of the essay's Han dynasty author, who values only moral cultivation and commitment to an ethical and political dao (way), not inquiry for inquiry's sake.

As a general intellectual orientation, Xuanxue is united in its attempt to illuminate the "dark," to lay bare the profound mystery of Dao, but it remains richly complex and encompasses a range of responses to the brave new world that was post-Han China.