Sentence examples for inner linguistic from inspiring English sources

It is also of importance here to understand Marty's concept of inner linguistic form.

Outstanding examples of inner linguistic form are provided by the ideas behind various figurative expressions which are built into a language, e.g. "to give hand" and "to sweep an opinion aside".

Though Marty was by no means unique among the linguists and philosophers of language after von Humboldt in making use of such a concept, he was also critical of many of his contemporaries, especially the nativists, who were, on his view, conflating the inner linguistic forms of expressions and their meanings.

While such notions as worldview and the spirit of a people play no role in Marty's descriptive semasiology, he still finds it appropriate to designate the inner linguistic form (or "etymon"), understood as "a presentation which serves as a link of association between the outwardly perceivable sign and its meaning" (Marty 1884: 298), whether it be autosemantic or synsemantic.

Moreover, Marty finds some of his contemporaries, such as Berthold Delbrück, to be involved in a confusion between inner and outer linguistic form (i.e. the expression itself).

There's a powerful sense of place and shared history binding Ryan's many voices, their inner and outer selves, distilling a linguistic richness comparable to Under Milk Wood.

Angel Face's linguistic intensity often reflects his inner moral struggle: 'An animal makes no mistake in its sexual reckonings,' he thought.

He firmly believed that language was an ordered collection of signs, each referring to one of the constitutive elements of reality, and that true (linguistic) propositions were like pictures of those elements' inner structures or/and mutual relationships.

Indeed, the most abbreviated form of condensed inner speech described by Fernyhough (2004) will have no phenomenal linguistic properties, while other forms of condensed inner speech will be more like DES's 'partially unworded speaking' and 'unworded inner speech'.

Tafsir is divided into four broad categories: (i) traditional, on the basis of authority; (ii) rational, often with strong linguistic analysis; (iii) legal, devoted to jurisprudence; (iv) mystical, devoted to inner and spiritual meanings.

Call this 'inner behavior' if one wants, but this piece of linguistic stipulation does not mean that the probability or occurrence of inner events is shaped by the same environmental contingencies as overt behavior or bodily movements.