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To "model capitalism's current crisis within an understanding of its destiny", Paul Mason's objective, we need to return to an older discipline of "political economy", with its understanding that people are not simply self-seeking individuals (rational or otherwise) but also have a collective social role.
Second, like Kant, Rawls regards moral principles as the imposition of reasonable constraints on individuals' rational deliberations and choices in pursuit of their interests.
Indeed, the possibility of rational suicide requires that certain assumptions about suicidal individuals' rational autonomy be true which may not be in many cases.
Nevertheless, if the research hypotheses for the review of Chinese people's remarriage were based directly on Western theories, there could be some biases in the research; in addition to the fact that the practice of marriage is influenced by individuals' rational choice, it has fundamental differences in different cultural situations.
Moreover, if suicide is frequently not an expression of individuals' rational appraisal of their own well-being, that suggests that others may have a prima facie reason to interfere with suicidal behavior and so is there is no general right to noninterference.
While motivation of individuals can influence the uptake of new knowledge [ 21], this broad personal engagement seemed to be a force stronger than individuals' rational beliefs about the benefits of IPC.
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We perform individual, rational acts of discrimination all the time.
In other words, we act politically – not as individual, rational beings but as members of social groups, expressing a social identity.
In Civics 101, the model voter is a citizen vested with the ability to understand the consequences of his or her choice; when these individual rational choices are added up, we know the will of the people.
In asking what it means to be human, we are prone to think of ourselves as individual, rational minds, and to describe our relationships with and through technology on this basis: as isolated "users" whose agency and freedom are a matter of skills and reasoned options; as task-performers who are existentially threatened by any more efficient agent.
Morality is introduced as something outside of individual rational choice.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com