Sentence examples for indigenous classification from inspiring English sources

In the NTMC, Indigenous classification is based on self-identification by the mother and consists of four categories: "Aboriginal but not Torres Strait Islander origin"; "Torres Strait Islander but not Aboriginal origin"; "Both Aboriginal and Torres Strait Islander origin"; and "Neither Aboriginal nor Torres Strait Islander origin".

In the United States particularly, anthropologists used this mode of analysis in a variety of domains ranging from kinship terminologies to ethnoscience (as with indigenous plant classification schemes).

This study focused on indigenous soil classification of the Zulu and Xhosa ethnic groups of eastern South Africa.

Soils and vegetation are fundamental to indigenous rangeland classification and assessment.

Terrain features were important for both indigenous and scientific soil classification.

Ethno-pedology, the systematic definition and classification of indigenous technical knowledge of soil attributes, has often ignored scientific knowledge of soil properties.

The Eskaya community has been the object of ongoing controversy, particularly with regards to its status as an indigenous group and the classification of the Eskayan language.

The indigenous colour-based soil quality classification was successfully integrated into the Trenbath FALLOW soil module.

By addressing these three questions, the study shows the value of incorporating the indigenous knowledge of herders into classification of landscape and assessment and monitoring of biodiversity in the grazing lands.

From these, we developed interpretative codes, again comprising deductive codes using literature on health-care-seeking behavior and inductive codes describing patterns and "indigenous typologies", i.e. classifications developed by the population under study [ 43].

Labeling Indigenous people with western diagnostic classifications, without assessment of their equivalence, relevance, acceptability or utility serves little purpose if such labels are devoid of the context and realities of Indigenous people's lives, their many languages, or the way in which Aboriginal people experience and express psychological distress [ 19].