Sentence examples for in different conceptions from inspiring English sources

Here a core claim might admit that there is sex difference, but claim that the cause of difference is rooted in different conceptions of sex (and the practices caused by those conceptions) rather than biological facts (see Feminist Perspectives on Sex and Gender).

Political philosophers have long known that the ideologies are rooted in different conceptions of human nature — a conflict of visions so fundamental as to align opinions on dozens of issues that would seem to have nothing in common.

The two principal models of design in methodological circles in architecture analysis/synthesis and conjecture/analysis have their roots in philosophy of science, in different conceptions of scientific method.

Plutarch argues that the crucial difference between the Platonic and the Stoic understanding of virtue is grounded in their different conceptions of soul as the source of human agency (De virtute morali 441C-E).

Lolis Eric Elie, a columnist for The New Orleans Times-Picayune, offered this explanation: "The French here in New Orleans had different conceptions about slavery than the English in the rest of the country.

In this sense, different conceptions of events tend to suggest different answers, and widely varying ones.

Thus we find in apparent competition different conceptions of post-metaphysical philosophy: the projects of experiential meaning determination, of formal rational reconstruction and of naturalistic explications of leading theoretical and methodological notions.

Some examples of authentic research in courses show ways in which the two different conceptions of authentic research can be combined, even at the introductory level.

We have looked in detail at three different conceptions of scientific objectivity: faithfulness to facts, value-freedom and freedom from personal biases.

Twice during the course of his academic career, in the first and third decades of the fourteenth century, Burley worked out slightly different versions of the same semantic theory in connection with two different conceptions of reality.

Max Scheler makes something like this sort of point when he suggests that different postures of the body in prayer reciprocally define different conceptions of God (1960, p. 266); and again we might see similar connections displayed in the responses of the body that are implied in the approach to a sacred site.