In contrast to the Dutch discourse, energy policy is part of a lively and open public debate, including, e.g. the demonstrations of 210,000 people for closure of all nuclear power plants following Fukushima [63].
Here "classical" means that aspects such as commutation relations, Hilbert spaces, and operators on those spaces are not introduced a priori, in contrast to the usual discourse of quantum measurement theory [10, 11].
Given the relatively low amount of crop land available for each household, we have shown that small-scale goat husbandry is productive, in contrast to the dominant discourse that smallholder goat husbandry systems are 'unproductive'unproductive
As people start to talk about depression, anxiety, grief, abuse, and a gamut of other topics more in contrast to the little discourse that took place before, it's important to reflect on who is talking about those topics as well as how they are talking about them.
In contrast to the first discourse with its focus on organisation-led service change, the second sees the purpose of joint commissioning in the context of user-led service change based around the promotion of self care [ 48- 50].
The overlap between what is considered coping and what is considered symptoms, discussed above, may account for these mixed results, as these three coping processes stand in contrast to the dominant discourse of the feminine ideal which encourages women to be energetic multi-taskers who nurture others [ 62] rather than thinking of their own needs.
This is in direct contrast to the discourse of prevention (where choice refers to patient choice about service delivery) or empowerment (in ensuring services are more user-led).
Groups 2 and 3 are called logical fallacies, or fallacies "in discourse," in contrast to the substantive, or material, fallacies of group 1, called fallacies "in matter"; and groups 1 and 2, in contrast to group 3, are called informal fallacies.
In contrast to the dominant medical and health promotion discourse about quitting unassisted being undesirable or even foolhardy, for many participants quitting unassisted was the 'right' or 'better' way to quit.
It has been argued that in contrast to the absolutist division within human rights discourse between victims and violators, there is a need for 'less self-righteous modes of relating that are also more attuned to moral complexity: listening, compromise and the creation of new solidarities and practices of co-existence based on recognition of an imperfect shared humanness.' [ 47].
