The phrase "immaterial of" is correct and can be used in written English.
It is typically used to indicate that something is not relevant or important in the context of the sentence. Example: The decision to hire the new employee was immaterial of their previous experience, as their qualifications and skills were more important.
"Immaterial of what he does now I think it will always taint his presidency.
Not entirely immaterial, of course, what with being one of the highest paid managers in the world.
This man changed not only our lot, but the way we think, the way in which we interact with others, immaterial of race, colour, creed or social standing.
Besides the 142 MRL owners, a total of 116 MRL tenants were interviewed immaterial of whether they are locals or foreigners occupying the housing unit.
The comparison of the maximum von Mises stress in the mini-implant showed that the 1-mm diameter produced significantly high stress and the amount of stress produced was more for a mini-implant inserted at an angle of 60°, with the stress being concentrated at the neck and head of the mini-implant, immaterial of length 6 mm or 8 mm. 2.
We added the extended version of s which is σ s where σ={1,0} to the set of strings (bar {S}) if the probability of occurrence of σ s in the training sequence is greater than P min, immaterial of whether s is included in the tree or not.
But it often means something different: some sort of immaterial subject of consciousness, for instance (as in the phrase 'the myth of the self').
Practically, the reason of the immaterial reduction of risk through the application of CLIA is due to a comparatively small reduction of window period.
At this point in the book, McTaggart believes that he has established that the universe consists of some number of immaterial spirits, each of which is a primary part of the universe.
He spoke not of an imminent victory and a realizable kingdom but, riddlingly, of a vague immaterial salvation, of the need to be born again "of water and of the spirit".
Intellection of the separate, immaterial substances of the heavens, particularly intellection of the Agent Intellect, is the highest cognition desirable, except that Farabi does not think it possible.
