Hegel's system tries to obviate the facticity of the world by understanding reason as the world's immanent self-articulation.
According to Nishida, an immanent principle of self-negation is, in fact, the very essence of life.
Here the dialectic shifts subtly from the earlier balance maintained between immanence and transcendence, and tips in favor of a divine that is purely immanent within the female Self.
In non-duality with the Buddha's cosmic embodiment, one's own three human activities (Srkt: trikarma; Jpn: sangô) — bodily, verbal, and mental — immediately become experienced as the Buddha's own acts, the three cosmic mysteries, as immanent to one's self.
But several key notions that he never abandoned leave scant room for acknowledging the incomprehensible: the notions of a universal that reflects itself clearly if not completely in its particulars, of a world that mirrors itself in its individuals, of more inclusive topoi that fully envelop less inclusive topoi, or of an absolute that is immanent in all relative selves.
Pushing: The main argument for immanence is that only immanent entities can interact.
Bauer described self-consciousness, conceived as an immanent and subjective universality, as the motive force of history, generating historical content by taking up and transforming the given.
But on any view that takes selfhood and consciousness in a less immanent and momentary way, one may puzzle just where, in the self or the pleasure or in their relationship, the experience and its value are to be found.
The psychological content becomes such an immanent object only if it is the object of a so-called "self-presentation", i.e., in a reflexive experience in which the content presents itself, so to speak (see below 3.2).
In telling us to Dress Normal to assert our true selves, The Gap has managed to create what the French philosopher Jean Baudrillard called "immanent reversal" where things become their opposite (Enlightenment become control, culture becomes the culture industry).
