In the Phenomenology of Spirit Hegel undertook a genuinely novel approach to the problem of knowledge, tracing the immanent movement of the "shapes of consciousness"—the different historical conceptions of knowledge from "sense certainty" through "perception," "force," "consciousness," "self-consciousness," "reason," "spirit," and finally "absolute knowing".
This phenomenon of generalization together with that of recursion led linguists to argue that much grammatical knowledge must be immanent to the genetic code.
Nevertheless, Marburg theory denies philosophy any "speculative" task of seeing or knowing things that are beyond experience, of constructing systems of ideas that are not immanent in the facts of human knowledge, action, or production.
Pushing: The main argument for immanence is that only immanent entities can interact.
However, whereas Kant saw transcendental ideas as the formal-regulative ideas of reason, serving, at most, to confer systematic organization on reason's immanent operations, Jaspers viewed transcendental ideas as realms of lived knowledge, though which consciousness passes and by whose experienced antinomies it is formed and guided to a knowledge of itself as transcendent.
If we take our cues from the psychologically perceived "feeling of a requirement" (Forderungsgefühl) and from the evidence of the judged content as the "immanent indicator of the transcendent" (Rickert 1909, 189), we have no sufficient reason to posit a transcendent object of knowledge unless we somehow already presupposed it in the very analysis of this feeling and its psychological connotations.
One of the limitations of our study is immanent to the orphan disease status of MCC: it comprises a limited number of patients; nevertheless, to the best of our knowledge, this is the largest cohort of MCC patients imaged by SSTR-PET to date.
Imminence here becomes immanent.
Knowledge enables a person to realize that, despite his abject present condition in the material world, he does not cease to remain united to the transcendent world by eternal and immanent bonds with it.
He calls this way of thinking the "immanent frame".
