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If consciousness is self-intimating (svaprakasha) and if consciousness can assume forms (sakaravijnana), it seems more logical to hold that the forms ascribed to alleged external objects are really forms of consciousness.
If consciousness was a primitive like mass or space, then perhaps it was as universal as mass or space.
An observation of nonlocality may also make it possible to investigate if consciousness or mental experiences exist in various nonhuman animal subjects.
So if consciousness is the great gift of evolution, and what makes culture possible, we probably should take it seriously.
If consciousness or intelligence are lost, it might mean that value itself becomes absent from the universe.
Of course, research on consciousness loses some of its interest-value if consciousness proves to be an illusion, or epiphenomenal, after all.
Similar(9)
If awareness, consciousness, feelings – life – all extend far beyond the human domain, why do novels continue to behave as if humans were the only actors?
And when we listen to music it is as if the consciousness changes around us.
But, if that consciousness is forced on us, we may be frozen mid-toggle between looking and seeing.
Or if our consciousness existed fleetingly in liquid paint during the moment of animation by an artist's intention.
Since change can only be directly apprehended if our consciousness can span a temporal interval, Broad concluded that consciousness can span a temporal interval.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com