Which are … As Richard Middleton points out in his cheerily exhaustive Studying Popular Music, even though we may not identify with the content of the lyrics (for example Mick Jagger's misogyny or Tammy Wynette's submission to patriarchal values) we do identify with the conveyance of these lyrics by the singer.
This approach might promote the realism of the vignette and allow study participants to more closely identify with the content of the vignette.
However, not being able to identify with the content of the ICBT programme was identified as a barrier in our findings, especially with the non-completers and has been found in earlier studies [ 25, 27].
Eckhart uses the words, "finding your essential nature as opposed to identifying with the content of your mind," and although all of these teachers use differing words, what they are pointing to is remarkably similar.
"The poetry of the title is what initially appealed to me, and then I identified with the content, which speaks of the process of photographing the landscape, and more specifically of the complex issue of representation".
Suppose it is identified with the content that all the utterances of a sentence type share; unfortunately, no such content can be attributed to a sentence such as "Every bottle is in the fridge", for there is no proposition that is stably asserted by every utterance of it (surely not the proposition that every bottle in the universe is in the fridge, which is never asserted).
Identify the content of your disturbing thought.
With the S3DE/GC MS method, seventy-six volatile compounds from jujube extract were identified and the content of 16 compounds was measured.
Twardowski saw that notions such as 'the object of a presentation' and 'immanent object' were ambiguous because in Brentano's writings the object of a presentation was identified with that of content of a presentation (Twardowski 1926, 10).
And yet for computers, which can sort through millions of text documents with blistering speed and accuracy, identifying the content of an image remains a devilishly difficult task.
The fallacy involved here consists in failing to make "the distinction between act and object in our apprehending of things", as Russell (ibid. 42) puts it, or, in Moore's terminology of The Refutation, in wrongfully identifying the content of "consciousness" with its object (loc. cit., 19 ff).
