The name, with its palindromic symmetry, acknowledges the identical external reality of the twins but outrageously denies them their individual interiors.
Just as we can never know whether the things we perceive are identical to reality, we can also never be certain whether the meanings we express are actually understood in the same way as they were intended (see Mozi CTP: Jing xia,110).
This identity can be understood strictly if the distinction between the attributes and the substance is taken to be only rationally distinct, that is identical in reality, and at the same time taking the distinction between attributes to be only epistemological and not ontological.
Yet no ecologist believes that species are identical in reality.
The above approach needs modification, because although we would prefer all mice to be identical, in reality they differ substantially in the following: Spleen sizes (splenocyte numbers); Number of CTL specific for GP and NP epitopes this depends on their response to the LCMV immunization; The inocula for different mice contain slightly different proportions of pulsed and unpulsed target cells.
Although the expected results for the two regional programmes have been identical, in reality the interpretation, or rather: the priority setting, has been different.
The distribution of calculated mRNA specific translation frequencies that would be expected if all frequencies were identical in reality, but were calculated from noisy datasets, is shown in the histogram in figure 4 in open circles.
The fifth presence is Perfect Man in his all-comprehensive deployment, embracing the other four presences in a synthetic whole: his fixed entity is identical with the Reality of Realities, his spirit with the unseen world, his soul with the imaginal world, and his body with the visible realm (Chittick 1984).
As is their habit, they clung to nearly identical versions of reality, only with the role of villain reversed.
Maya is reflected on the individual level by human ignorance (ajnana) of the real nature of the self, which is mistaken for the empirical ego but which is in reality identical with brahman.
You can read this passage several times without figuring out whether it constitutes a declaration of the sublimest contentment, given that Jakob's fantasy of wealth is identical to the reality of his poverty, or whether Walser is saying something else — that only a rich man could enjoy the simple life, since only then would simplicity be his free choice.
