Sentence examples for humanistic questions from inspiring English sources

Perhaps these traditionally humanistic questions can be asked of computer science.

Neither the abiding questions of humanistic inquiry nor the winding path of scientific research that leads ultimately to innovation and discovery can be neatly fitted within a predictable budget and timetable.

Unlike Lewis, Pullman eschewed religious parable, embracing instead in his work a humanistic morality and grappling with fundamental questions of life and death while the action flowed between several possible worlds.

But the humanistic impulses that favored democracy led to questions about whether the state should have the right to kill the citizens upon whose consent government was erected.

But the adulation of commerce and wealth poses important questions about the place of softer, more humanistic endeavors in the country — the role of art and artists, the place of the humanities and social sciences and, more generally, the character (and breadth) of the Indian imagination.

What would the world of computation become without humanistic perspectives that can contribute to the asking of questions?

This definition occurs in most French treatises published before 1750; and, although the humanistic and antiquarian aspects of fine building were rarely questioned after the Renaissance, the distinction between "architecture" and "building" never had any appreciable significance before Renaissance ideas succumbed to the combined assault of "aesthetics" and the Gothic Revival movement.

Here, however, a number of other closely connected issues also come into view: the nature and role of modern science and technology (see especially 1976a, 1998b), and together with this, the role of the humanities; the question of education and, in particular, of humanistic education (1992); the issue of understanding between cultures, and especially between religions.

Humanistic leaders are those with emotional intelligence who constantly question themselves and seek awareness of themselves and others, but most importantly they must always be genuine, sincere and transparent in dealing with others.

Though Lanier sees failures like these as particular flaws of Second Life, they raise another question: whether anyone will want to inhabit the humanistic future that he is so eager to create.

But to the extent that psychology takes on questions about basic human values, it is taking on a humanistic dimension that needs to engage with philosophy and the other disciplines — history, art, literature, even theology — that are essential for grappling with the question of happiness.