The minkisi were made with "magical" ingredients — plants, minerals, animal and human substances — that facilitated contact with supernatural forces.
In 1999, the term "regenerative medicine" was first used to describe the use of natural human substances, such as genes, proteins, cells, and biomaterials to regenerate diseased or damaged human tissue [5,6] to restore normal function [7].
But they seldom disguise a yawning gap between social symbols and human substance in "Crazy Mary," directed by Jim Simpson, which features a breakout performance by the young actor Michael Esper.
Instead of the basically static notion of substance Jesus qua human being of human substance and qua divine of God's substance many have preferred the more dynamic idea of divine action.
"Some might say the camp and its bestial conditions had destroyed their human substance," he writes, but "I knew right then: everything will start over, nothing has been lost".
But "I is another" is exhilarating, a revelation, which, at the very least, acknowledges one's undifferentiated human substance or collectivity, as for a child... On a blue summer evening I shall go down the path And, brushed by wheat, walk on the fine grass.
In "Fifty Shades," the second film adapted from E. L. James's erotic-fiction franchise, Christian Grey is in desperate need of therapy, and, if there were any identifiably human substance to the new film, his seeking it would be central to the plot.
Then does the picture have a natural and earthy quality that conveys the sense of human substance that Miss Ferber's novel contained.Touching, too, is the suggestion of sympathy that Miss Wyman reveals for her solemn, stupid farmer husband, whom Sterling Hayden plays with skill.
One might say of Socrates, for example, that he was human (substance), that he was five feet tall (quantity), that he was wise (quality), that he was older than Plato (relation), and that he lived in Athens (place) in the 5th century bce (time).
Bernard of Clairvaux, who insisted that in becoming one spirit with God the human "substance remains though under another form" (On Loving God, chapter 10), and John of the Cross, who wrote "the soul seems to be God rather than a soul, and is indeed God by participation" (The Ascent of Mount Carmel ii, 5 7), express the more traditional view of loving union.
Or indeed on anything of human substance.
