First, he asserts that the subject matter of ethics is humanity, that is, human moral agency (Cohen 1902, 3).
Based on our findings, we can conclude that the principles of biomedical ethics – in particular autonomy – have only a weak grounding in human moral psychology and thus in the common morality.
More recently, the connection between aesthetics and morality, and in particular the role of aesthetics in supporting the human moral vocation, has been emphasized by Guyer; see the introduction to his (1993), and, more recently, (2003c).
We need no holy guide books, only a very human moral compass.
She has human moral characteristics and punishes the immoral and aids the suffering.
Mr Haidt has identified six separate sentimental foundations of the human moral sense.
They are a reminder that human moral judgments are often about far more than just helping others.
Others argued that only a group-selection perspective is capable of explaining certain kinds of behaviour, especially human moral behaviour.
In serving political purposes and testing human moral qualities, great voyages of discovery have always inspired risk takers and extended human frontiers of thought and action.
Rather, all this whiz-bang circuitry serves as the basis for another of Mann's inky, nightmarish meditations on human moral constructs that are coldly collapsing in on themselves.
The human moral sense turns out to be an organ of considerable complexity, with quirks that reflect its evolutionary history and its neurobiological foundations.
