Sentence examples for human disposition from inspiring English sources

Elsewhere he asserts: "I suspect that a feeling for stories, for narrative, is a universal human disposition, going with our powers of language, consciousness of self, and autobiographical memory".

Besides the sublime ridiculous and the artist layperson dualisms in this field, there is a sort of class dualism that is a result of historical factors rather than of general human disposition.

Other anthropologists, frequently called cultural relativists, argue that the evolutionary view is ethnocentric, deriving from a human disposition to characterize groups other than one's own as inferior, and that all surviving human groups have evolved equally but in different ways.

The study is one of the latest entries in an expanding effort to understand the human disposition toward environmental issues, an area of inquiry that has gained new urgency among scientists, politicians and environmental advocates as popular agreement on the gravity of that über-environmental issue, climate change, continues to wane.

While the scepticism of Rationalism in Politics aims to protect tradition, "On Being Conservative" cites the human disposition to individuality.

As Sandel puts it, "the deepest moral objection to enhancement lies less in the perfection it seeks, than in the human disposition it expresses and promotes" (2007: 46).

The human dispositions corresponding to these humours are, respectively, sanguine, phlegmatic, choleric, and melancholic.

Many researchers, working within the relevant concerns of their disciplines, have also sought possible theories or laws of cause and effect to explain the ways in which human dispositions are affected by certain kinds of communication under certain circumstances, and the reasons for the change.

It is hard to see how, according to this definition, there could be beautiful objects if there did not exist certain human dispositions; and, obviously, there can be human dispositions only if there are human beings.

(DJN VII.3.2) In fact, the choice appears to be prudential in nature, since certain forms of state may require specific human dispositions to function effectively (DJN VII.6.5), and some forms may be more suited for particular settings.

Requirement (b) as a constraint on game-theoretic modeling of general human strategic dispositions is no longer very controversial — or, at least, is no more controversial than the generic adaptationism in evolutionary anthropology of which it is one expression.