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"Many of these writers are part-Han already, and many of them are heavily romanticising their ethnic subjects: [the poet] Alai [writes] about Tibet, Zhang Chengzhi about the Hui, Jiang Rong about the Mongolians".
This feature of Zhuangzi's skepticism lies at the heart of the famous debate between Zhuangzi and Hui Shi about the fish-pleasure in which Zhuangzi defends a claim to know against Hui Shi's challenge.
The third tradition about Hui Shi is that he was a disputer who propounded sophistries and paradoxes.
Our only detailed information about Hui Shi's doctrines comes from two sources: the seven statements attributed jointly to him and Deng Xi in the Xunzi (3.1), which we looked at briefly above, and the "Under Heaven" essay, which attributes ten theses to him, some paradoxical.
Xunzi's fundamental complaint about Hui Shi and Deng Xi is that their "frivolous investigations" do not conform to traditional ritual propriety and righteousness (3.1), an unsurprising criticism given the Confucian's commitment to ritual training and thus conventional standards for the correct use of names—along with his general disdain for science and intellectual curiosity (12.3).
Last year, I published a novel in which the main character ruminates at length about Seung-Hui Cho and about his own volatile yet always suppressed anger.
The majority of inhabitants in QJ are of Han ethnicity, with about 8,000 from Hui, Tujia, and other ethnic groups.
While some people take the literal meaning and, accordingly, would provide a response such as 'I am unable to walk about' (EQ-5D-5L) or 'Unable to walk at all' (HUI), others reframe questions about walking to suit their preferred interpretation of the question (for example, in reference to the SF-36v2, " I'll just say wheeling instead, I don't mind crossing that off and putting that" (FG2)).
It is recorded as slight noxious or middle level noxious in most of the ancient herbals, such as Zheng Lei Ben Cao (composed in about AD 1082) and Pin Hui Jing Yao (composed in about AD 1505).
Virtually nothing about the Hui Shi persona portrayed in the Zhuangzi hooks up with his reputation as a talented statesman or disputer.
Those who hold the opposite view argue that exemplary worthies, like Confucius' disciple Yan Hui, could also bring about the ideal political community, provided that their policies were continued for several generations (Sanguo zhi 15).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com