The relationship between orphanhood and child-only households was explored in univariate logistic regression in the 2006 GHS survey.
The socioeconomic status of the household was explored through three characteristics: does the household rent the residence, does the household own a refrigerator, and does the household own a phone.
This study is based on a survey of farming households and explores the relationship between household risk perception, sense of place, and the disaster preparedness behavior of farming households, so as to inform disaster prevention policies.
The same pattern was found for available assets in the household as a large proportion of male and female participants had none of the household assets explored, (males 28.7%; females 30.6%).
First, a household survey explored the prevalence of self-reported UP (Phase 1).
The core variables of this study (risk perception and sense of place) are referenced to that article, while the core theme of this study is to analyze the characteristics of disaster preparedness of farming households and explore the relationship of risk perception and sense of place to the disaster preparedness of farming households.
Although household archaeologies explore the ways that households contributed to broader social and economic realms, it is rare to think through the public role of houses for non-residents and the larger population of the settlement.
The study involved a socio-economic survey among rural households to explore their biomass fuel preferences and attitudes towards bioenergy in the selected four upazila (Table 1).
Potential confounding of the association between exposure and outcome variables by household size was explored; in adjusted models, household size was not statistically significant, and adjustment did not substantially alter measures of association.
The possible difference in qualitative meanings of the same coping strategy for poorer and wealthier households was not explored; for example, it is likely that selling animals means something different and is practised in different circumstances, by poorer and wealthier pastoral households.
