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We can summarize that in his polemic works Crescas has a polemical goal, and in his philosophical works he has a philosophical goal.[10] The Hebrew translator explains that the reason for this divergence was that the philosophical works were written before the polemical ones, but after writing Or Hashem, Crescas returned to Aristotelian science.
There's a humour to his polemic that really works.
Shields maps out the personal journey behind his polemic.
Dieudonné finished his polemic by raising his arm and crying, "Isra-heil".
He first became known as a physiologist in his polemic against vitalism.
Despite his polemic against books of "divinity and school metaphysics," he had a metaphysics of his own to recommend.
Alas, even Bradsher doubtless knows that his polemic will not change a thing.
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Meanwhile, his polemics had hardened.
But his polemics were weak and embarrassing.
His polemics served as the cornerstone of the Orthodox response to the Polish-Lithuanian Reformation and Counter-Reformation.
Though his polemics against them have been lost, their substance has been preserved in his principal work, Kitāb at-tanqiḥ ("Book of Exact Investigation").
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CEO of Professional Science Editing for Scientists @ prosciediting.com