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"If it's in our highest good to get hired by someone, they sense it and hire us.
If it's for our highest good to be fired by someone (so we'll redirect our work and get back to our true path), they'll fire us.
These sects' beliefs differed in various ways, but central to them all was a dualistic theology that opposed a purely spiritual Supreme Being, who was both the origin of the cosmic process and the highest good, to a chaotic and evil material world.
Both of these arguments are subjective in the sense that, rather than attempting to show how the world must be constituted objectively in order for the highest good to be possible, they purport to show only how we must conceive of the highest good in order to be subjectively capable both of representing it as possible and of fulfilling our duty to promote it.
Nor is it in your highest good to harm yourself or others in any way.
Loving yourself means that you are practicing staying in touch with your feelings and asking throughout the day, "What is in my highest good in this moment?" It is never in your highest good to try to control others or use them to fill your own emptiness.
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And our highest good seems to have something to do with how loving, caring and at peace we are as we go through our daily lives.
Rather, our duty to promote the highest good gives rise to "a need of reason" to assume the possibility of the highest good.
Rather, we have a choice about whether to conceive of the highest good as possible, to regard it as impossible, or to remain noncommittal (5:144–145).
In most situations, though, the road to the highest good may require us to navigate a significant number of experiences that are difficult.
Kant's doctrine of the Highest Good is essential to his positive philosophy of religion.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com