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Hence God's emphasis on loving one's neighbor as one's self, and his decision to become the God of all, not the jealous potentate of Israel alone.
Hence God exists in reality.
Hence God does not exist.
Hence, God is existent, i.e. God exists.
Hence, God is a logically contingent being and so could have not-existed.
Hence, God could have brought about an entirely different series of finite modes.
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Hence, if God is necessarily atemporal — via necessary divine perfection — God is necessarily changeless, i.e. immutable.
(Aquinas: Book One, chapter 7, #17) Hence, while God doesn't literally grieve with us, there is something in God that we apprehend as sorrow, namely, his love.
The Egyptians seem to have understood a distinction – hence a god is often described as 'aa' but seldom as 'wer' – but it is beyond our grasp".
Hence, since God in some sense is reality or being itself, it follows that the spiritual sense is necessarily aligned with reality.
William thinks one ground of this doctrine is Avicenna's principle that from what is one insofar as one can only come what is one (OO I, 618b; Teske 1998a, 82), and hence from God, who is absolutely one, can at most come one thing.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com