Sentence examples for hegemonic ideals from inspiring English sources

The point is you watch the film, feel sort of sad about how hegemonic ideals of beauty impact women's self-esteem, feel sort of warm and fuzzy about Dove, and tweet about all these feelings you're having with the hashtag #ChooseBeautiful.

We proceed to provide possible reasons for this, arguing how the male-centric focus of the site may be due to the perpetuation of hegemonic ideals of war as being a traditionally "male" terrain, and the fact that "silence" is often part of women's approach to their war experiences.

They are not entirely separate from hegemonic masculinity to the extent that they emerge out of the relationship between hegemonic ideals and (some) men's ability to meet them.

Secondly, that they have often employed stereotypical notions of masculinity in their social marketing campaigns, neglecting many men who do not associate with hegemonic ideals of masculinity.

(Joel) These men derived a sense of importance and self-worth from occupying these caring positions in their communities, positions that are certainly counter to hegemonic ideals of masculinity.

[Phumzile, founder of Khululeka]The manhood Khululeka seeks to restore, however, is in some important ways a modified masculinity, one that incorporates many of the hegemonic ideals of male strength and dominance while avoiding those aspects of male identity that most compromise the health of men and their partners.

Similarly, there is some work to suggest that sexual orientation may shape how women relate to the hegemonic ideal, with lesbian women less focused upon the thin ideal than heterosexual women (Moore and Keel 2003).

Specifically, mothers sought to help their daughters to accept the self, reject the hegemonic ideal, maintain "healthful" eating, avoid overeating/monitor the self for over-eating, engage in regular physical activity, and/or navigate stigmatizing social situations.

It could now be argued that the question, today, is no longer that of a "deconstructive challenge" to "the hegemonic ideal of the Greco-European Rational Man" but that of what Outlaw calls "the reconstructive aspects of this challenge" (Outlaw 1996, 68).

Frequently, participants observed that CrossFit engagement had afforded them the opportunity to "disrupt traditional gender stereotypes" (Emma, 26 years; Diane, 32 years) by presenting an "alternative" (Amy, 26 years) for what women can be, meaning that women can be strong and athletic rather than being measured against the hegemonic ideal.

Framing marriage as a hegemonic ideal, the first conception assumes that deviations from the conventional model of marriage, such as acceptance of non-marital cohabitation, are evidence of the deinstitutionalization of marriage.