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If heaven does not intend this culture to be destroyed, then what can the men of Kuang do to me? (9 5) That expression of self-confidence informed by a powerful sense of mission may give the impression that there was presumptuousness in Confucius's self-image.
If heaven does not intend this culture to be destroyed, then what can the men of Kuang do to me? (9 5) Since the death of King Wen [founder of the Zhou dynasty] does not the mission of culture (wen) rest here in me?
What Heaven desires, do it; what Heaven does not desire, stop" (Book 4, "Models and Standards").
Arguably, then, the appeal to Heaven does not justify Mohist ethics so much as simply illustrate or articulate it.
The main point of this statement is that nature (or heaven) does not respond to human action by punishing the wicked and rewarding the good; nature simply does not care what people want or do.
My heaven does not include war, it does not include poverty, it does not include walking by someone in need and pretending not to see them.
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And no, "Stairway to Heaven" doesn't quite count.
This kind of video heaven doesn't come cheap.
The Iraqis now felt that, as Ali said, "Heaven doesn't want us and Hell doesn't want us.
John likes to say, "Heaven doesn't get better than this".
Your greatest fear is that you'll die and find out that heaven doesn't have a Wi-Fi connection.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com