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It wasn't until several years later that I discovered Mary Anderson's Do No Harm principles.
The Indian government fails to respect article IX that provides guidelines for resolving International River disputes based on "equity, fairness and no harm principles".
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The harm principle constrains that alternative.
The argument based on the "harm principle" is said to treat athletes as children.
The "harm principle" asserts or implies that athletes must be protected from themselves.
But the inconvenience has to be well motivated indeed, and ultimately justified by the harm principle on good grounds.
In each of these examples, the harm principle is insufficient as a basis for achieving moral consensus.
Mill's harm principle, however, justifies interference only in cases in which there would be harm to others; it prohibits interference to prevent self-harm or consensual harms.
The harm principle would require toleration of (1) competent self-harm and self-imposed risk, (2) harm to consenting others, and (3) harmless acts.
The harm principle could thus be applied to legally prohibit classes of actions intended to harm others (murder, rape, theft, assault) without their consent.
First, John Stuart Mill's "Harm Principle" suggests that we should not interfere with competent adults who wish take risks with their own health.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com