The phrase "political obligation" is apparently no older than T. H. Green's Lectures on the Principles of Political Obligation, delivered at Oxford University in 1879 80 (D'Entrèves, p. 3).
(Or, even worse, what do you do if those scofflaws know darn well what they're doing and just don't give a hoot?) Normally, if this were merely an issue of personal choice -- such as eating organic food -- I wouldn't suggest intervening; Eco Etiquette has learned that when it comes to green matters, lecturing is about as convincing as a mother nagging her teenage son.
In these earlier lectures, Green develops a theory of the creation of ethical subjects and objects, before turning to issues of motivation and responsibility, freedom, duty, the moral development of the will, the deficiencies of the leading eighteenth century British ethical theories, and finally the universality of the moral law.
The west, or entrance pavilion, houses an orange foyer and cafe and a green 400-seat lecture theatre.
Out east, in Cutchogue, starting at 10 a.m. on the Village Green with a lecture by Suzy Bales, a writer, seven gardens in a variety of styles, will be opened to the curious.
It's not like I tried, but as we prepared for his Scaling Green Communicating Energy Lecture Series appearance, we found that he'd written 5,557 stories for the New York Times, mostly on energy.
In any case, there was nothing novel about the problem Green addressed in his lectures: "to discover the true ground or justification for obedience to law" (Green 1986, p. 13).
The days are represented as numbers where each number represents the number of days before the lecture day; they are also color coded as red: lecture day, green: week end,and black: otherwise.
Green has written and lectured extensively on business ethics.
THE instructor held up an unfurled green condom as she lectured a dozen brides-to-be on details of family planning.
