Hashem, also known in kabbalistic terms as the "Endless Light," cannot be grasped or conceived of by the human mind but can be apprehended through transcending the mind.
The struggles and contradictions they entail, and the powers they sustain, impose limits on our capacity to grasp their connections and to conceive alternatives.
The term "introspection"' literally, "looking within"—captures a traditional way of conceiving how we grasp our own mental states.
From a theistic perspective to think that God and science provide competing explanations fails to grasp the relationship between God and the natural world by conceiving of God as one more cause within that natural world.
Ultimately, what would be the moral consequences of a person gifted enough to conceive of the number billion, that was able to grasp the plight of the world, and ultimately become "unumb?" Are these "unumb" people those same people that give a dollar a day to Africa, and like a "Katch Kony" status on Facebook?
Even if a convincing account of how Plato wants us to conceive of pleasure in the Republic is wanting, however, we can get a grasp on the form of the two pleasure proofs.
But, as it turns out, conceiving inequity as stereotypically odious and awful, very often, unknowing, far from withdrawing repelled, we eagerly grasp evil-incarnate tightly by the hand when it arrives.
Conceiving of language as built of syllables can certainly help the learner to grasp the phonetics of a foreign language.
In contrast to everyday conceptions and some scientific notions (cf. Bai-Lian Li, 2000; Berque 1986 in Reichler, 2002; Fry, 2001; Nassauer & Opdam, 2008; Naveh, 2001; Schlögel in Hard, 2008; Tress, et al., 2001) we do not conceive landscapes as encompassing the totality of a certain section of space that researchers should strive for to grasp.
Consequently, actualists typically grasp the second horn of the above dilemma and adopt some sort of actualistically acceptable, "sanitized" version of this theory on which possible worlds are conceived as theoretical abstract objects which actually exist.
In the same vein, the control of the CyberHand was conceived to consist of more than one level (cf. Fig. 1): a high-level controller with which the subject directly interacts and specifies grasp type and force requirements and a low-level controller that executes the required kinematic patterns and ensures grasp stability.
