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In conceiving the universe as a hierarchy of substances that descends from God to matter, he was strongly influenced by Neoplatonic and medieval views.
From God to matter, cohorts of the most disparate souls mediate between these two extremes.
For example, the Brethren of Purity clearly influenced Ibn Ezra's doctrines about the creation of the world from the First Intellect and the procession of the beings from God to matter, about nature as a power of the Universal Soul, as well as about man as a microcosm.
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God imparted to matter its fundamental properties and laws.
According to this "non-essentialist" or "divine annexation" reading, Locke understands superadded properties as properties that God has annexed to matter by fiat, and that bear no intrinsic connection to matter's real essence.
Just remember that you are an amazing person that has a lot to offer in life itself and is so full of aptitudes that you are given this vitiligo by God to show people that no matter what you look like on the outside, your gifts will never be gone.
It seemed to matter, God knows why, that he hadn't heard of John Prescott.
So, it seems to matter whether God is responsible for having the nature he has.
All you need is something bad like, say, a heinous pagan demi-god, to realize what matters.
To Smart, each piece of matter is alive because it is connected to God, and matter cannot be described in a cold manner that disconnects it from this reality.
This concern seems also to motivate Numenius to distance God from matter as much as possible.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com