Green orbs replenish the player's health, blue orbs replenish magic allowing further usage, and red orbs provide experience for upgrading weapons and magic allowing new, more powerful attacks—and replenishing the Rage meter, which, if full, allows for the usage of the Rage of the Gods ability.
The priest talks of free will and God's ability to "draw good from any evil situation".
When Scholl sang of God's ability to "heal the wounded soul", time stood still - but Davies reminded us that there are some wounds that God can never heal.
It might be claimed that although God's ability to cause abstracta to exist is logically dependent on his having certain properties, it is not causally dependent.
In some passages, Damian assumes that divine omnipotence can be characterized as God's ability to bring about anything that he can will.
In Damian's view, those who have put the question about God's ability to undo what has been done have acted impetuously, for they do not understand the import of their query.
Certainly God's ability to cause abstracta to exist is relevantly dependent on his existing, and it also seems quite plausible that it is relevantly dependent on his being omnipotent.
However, the characterization of omnipotence as God's ability to bring about anything that he can will reveals an important aspect in Damian's view of divine power, viz.
Namely, he points out that when we speak about God's ability to bring it about that what has been done, has not been done, the expression "He can (potest) do it" is appropriate for speaking of the eternal God; from our temporal point of view, "He could have (potuit) done it" is the appropriate way of expressing it (619A-C).
The account would be problematically circular only if God's ability to cause abstracta to exist were causally dependent on his having certain properties, and his having these properties were in turn causally dependent on his having caused these properties to exist.
