"gives reason to think" is a correct and usable phrase in written English.
You can use the phrase when you want to explain why something is a reasonable assumption or conclusion. For example: "The similarity between the two stories gives reason to think that they may be connected in some way."
And, to improve trust in QRA we must acknowledge variability and quantify the uncertainties as we see them; in addition, there will be hidden uncertainties, which gives reason to think in resilience terms too.
All this gives reason to think that J&J will indeed stand firm, perhaps bidding for another medical-devices company later and leaving Boston to manage a merger with a now somewhat shop-soiled Guidant.
The makeup of Syria's society, which is more secular than those of some of its Arab neighbors, gives reason to think that a change of government in Damascus could produce "something more promising and clearly more legitimate than what we have now," Barak said.
Even though the direction of the effect remains debatable, further analysis gives reason to think that the relationship could actually reflect the causal influence of turnover on training provision.
Our studies showing the protective effects of this creatine treatment on brain structure [ 20], postnatal behaviour [ 83], diaphragm [ 18], and kidney structure and function [ 19] following asphyxial birth in the spiny mouse gives reason to think that creatine may also benefit the preterm infants in their premature transition from fetal to newborn life.
These are the things that make it worth watching, and give reason to think that it will only improve.
This time €25m changed hands, but over the next four seasons at the Bernabéu no one was ever given reason to think that the sum represented poor value.
Casey Townshend hinted at a forward capable of augmenting the attackers around him, while midfielder John Thorrington gave reason to think his off-season acquisition is more than a lateral move.
But Grisez 1963 gave reason to think these abbreviations both exegetically and philosophically unsound.
These preliminary results give reason to think that a method of quantification of BSER responses has been found.
If these bolder theses are correct, then the argument from phenomenal intentionality would give reason to think that all of the propositional attitudes have narrow contents, and that their wide contents, if any, are derived from these narrow contents.
