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Discover LudwigExact(10)
Meinong calls a genuine object of desire a desiderative and a desideratum [Desiderat], respectively.
A radical option is to deny that any genuine object is involved (thus restricting ontology).
Since sensible pain is a real evil, and not simply a privation of good, there can be a genuine object of aversion.
The same holds for the desire for great wealth or for marks of fame, such as statues: they cannot provide the security that is the genuine object of the desire.
The presented beauty (of the building) is the genuine object — the dignitative — of the aesthetic emotion, while the building itself is the presupposed object of the emotion in question.
Thus, by IIIp4, a thing that destroys itself one might think a lit candle or a time bomb such a thing is not a genuine object but a thing which does not destroy itself is.
Similar(49)
She added, "If good, genuine objects are available to collectors and collecting institutions abroad on extended loan, by exchange, or by legitimate purchase, the demand for material that now fuels the black market will all but cease to exist".
To the extent that IIIp4 makes most of the things we intuitively consider genuine objects genuine objects, it captures ordinary views.
Since cleaning experiments are not allowed on genuine objects, many investigations use artificially corroded dummies instead.
Among these is the notion that persons are genuine objects, and not merely logical fictions.
Such a domain is the domain containing not only actual objects but also non-actual possible objects as genuine objects.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com