As these countries become more stable, they are growing increasingly resistant to the idea of sending future generations abroad.
One theory might be that diasporic tastes are beginning to diverge from subcontinental ones, and glitzy paneer from the masala school (Happy New Year is about a group of "losers" who stage a jewel heist under cover of a Dubai dance competition) doesn't cut it with newer generations abroad.
Thereby, Mexican authorities sought to allow dual citizenship but limit unconditional transmission of citizenship to further generations abroad.
The rising generation looks abroad for its models.
Assuming that potential dual citizens are those who are entitled to a foreign citizenship by virtue of being born on a foreign country, which corresponds to the situation of most emigrants in the US, dual citizenship is allowed only to those who emigrated and the first generation born abroad according to this definition.
Off work: Istanbul: This exotic city, crossroads of numerous civilizations and two continents, has lately been infused with a young, hip, design-driven energy as a generation educated abroad returns home to make its mark on the city's social scene.
By contrast, the new generation ventures abroad with a surprising sense of humility and open-mindedness, eager to rid themselves of America's "parochialism," bent on reinventing themselves through immersion in local cultures.
Through May 7. Monday at 6 30 p.m., "Cole Porter and the Lost Generation of Americans Abroad," featuring songs performed by Mary Beth Peil and Guy Stroman, and conversation with Robert Kimball, editor of "The Complete Lyrics of Cole Porter," with a reception afterward.
Re "Auschwitz Tailors Its Story for New Generation," by Michael Kimmelman (Abroad column, front page, Feb. 19): As the son of Auschwitz survivors, I was appalled at what I consider a universalization and dejudaization of the Auschwitz death camp in this article.
