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The assemblies act like dimmer switches; activation by some particular external stimulus generates conscious experience of that stimulus; as the wave of activity passes, so the experience fades from our consciousness.
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There are good reasons to believe that these internal active-perception processes (together with their external counterparts) play a key role in generating conscious perceptual experience (Marcel, 1983; Lamme & Roelfsema, 2000; Pascual-Leone & Walsh, 2001; Gilbert & Sigman, 2007; Gaillard et al., 2009; Meyer, 2011).
These desires are generated by (conscious or unconscious) reasoning processes, in which one reasons one's way to the conclusion that if only it were the case that p that would make it more likely that q or would be a realization of q.
Thus, a recent investigation using pictures containing hidden letters found that grapheme color projectors recognized the letters faster than nonsynesthetes; interestingly, tested individuals noted that concurrent colors were generated before conscious letter recognition [ 75 ▪].
These conflicting observations have lead to suggestions that in conscious animals cough-evoked by chemosensor stimuli relies on cortical processing of the stimulus, in which the activation of a subset of airway chemosensors generate the conscious perception of airway irritation and promote the urge to cough [ 3].
Get conscious.
GW theory generates explicit predictions for conscious aspects of perception, emotion, motivation, learning, working memory, voluntary control, and self systems in the brain.
In particular, the 'outward element' the bodily work provides the sensuous content or impressions out of which the conscious imagination generates ideas, constituting the 'total imaginative experience'(see Davies 2008 for more on this issue).
That is, as we saw, because the soul (the terms, "psyche" and "soul", will be used interchangeably in this article) is postulated to be simple and "originally an utter tabula rasa, without any life or thought" (SW VI: 120), the evident multiplicity of conscious representations generates a paradox (PsW: 171).
These are generated from the conscious activity of the sages and not from their original nature.
Just as the vessel made by a potter is generated from his conscious activity and not his original nature, so the sages accumulated their thoughts and ideas and made a practice of conscious activity and precedents, thereby generating rituals and standards of righteousness.
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