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Namely, I argue for a functionalist account, not of qualia full stop, but rather of the goodness and badness of qualia.
It is important to appreciate the many different ways in which a functionalist approach can be deployed, depending on the specific kind of functionalist account of the mind one thinks is constitutive of the meaning of mental terms.
See also White (1986) for a similar narrow functionalist account.
Third, the functionalist account clearly assumes that the demands of morality conflict with individual rationality.
On the functionalist account the moral agent seems ipso facto to be irrational (barring considerations of guilt-avoidance or regret).
Then, in effect, their position is a functionalist account of the difference between phenomenal and nonphenomenal representation.
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Fourth and finally, the objective of functionalist accounts is of limited interest to moral theorists.
Let us assume that one rejects analytical (behaviourist or functionalist) accounts of mental predicates.
In the case of behaviourist and functionalist accounts of the psychological domain, such objections are familiar.
It is not clear how this question is answered by functionalist accounts.
On the teleological account, as on more broadly functionalist accounts, the definition of an institution will typically include a description of the human good or social benefit that it purports to produce.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com