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This interest in the theoretical status and function of the concept of God continues throughout Kant's entire career.
Free port, however, is the long-standing terminology of such zones and refers to the logistic function of the concept (Lavissière et al., 2014).
Even so, he makes a number of points in these works that prefigure key arguments that his mature critical philosophy will later raise against the way rationalist metaphysics had traditionally treated the status and function of the concept of God.
In the writings from his so-called "pre-critical" period, i.e., before the publication of the Critique of Pure Reason in 1781, Kant was interested principally in the theoretical status and function of the concept of God.
These are the philosophical function of the concept of God, arguments for the existence of God, the relationship between morality and religion (including his notion of "moral faith" and his treatment of "radical evil"), and the role of religion in the dynamics of human culture and history.
These are the philosophical function of the concept of God, arguments for the existence of God, the relationship between morality and religion (including the notions of "moral faith" and "radical evil"), and the role of religion in the dynamics of human culture and history.
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A final question concerns the form proper to artistic and literary history, which, in the form that arose in the romantic period, and still prevails to-day, expounds the history of works of art as a function of the concepts and social needs of its various periods, regarding them as aesthetic expressions of these things and connecting them closely with civil history.
Yet contemporary biology and many other special sciences, despite the widespread acceptance of the mechanism framework concept, continue to make use of the concept of function, a teleological notion (see the entry on teleological notions in biology).
Strong conventionalists claim that the differences and similarities that we attribute to things exist in virtue of, for example, the social function of the relevant concepts rather than in natural facts.
In addition to the classical convex functions, Toader [17], Hudzik and Maligranda [18] and Pinheiro [19] extended the concepts of classical convex functions to the concepts of m-convex function and ( s, m ) -convex function.
The first one, which is inspired by the notion of subdifferential of a convex function, is the concept of enlargement of a given operator; see [1 3] and the references therein.
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