The phrase "from the intellect" is correct and usable in written English.
It can be used when discussing thoughts, ideas, or insights that originate from one's mental faculties.
Example: "The artist's work is a reflection of emotions drawn from the intellect."
Alternatives: "from the mind" or "from reason."
According to Israeli, this faculty receives from the intellect spiritual forms that are intermediate between corporeality and spirituality.
A light sent forth from the intellect produces the rational soul, which in turn gives rise to the vegetative soul.
And when I read his books, I realized that he wrote from the heart, not from the intellect.
The term kung fu can also signify careful preparation for the performance of any skillful endeavour without interference from the intellect or emotions.
Strangely, given Reynolds's zeal for taxonomy, a theme running through his books — which include the authoritative "Generation Ecstasy: Into the World of Techno and Rave Culture" — is that the most exciting music releases its listeners from the intellect's hold, delivering them into a primal state.
In Descartes' scheme of mental capacities, knowledge does not arise from the intellect alone.
Influenced by the empiricism of Bacon and Locke, Bentham held that all knowledge is derived from sensation: the intellect has no material to work with apart from that obtained by the senses.
Furthermore, if there were an agent intellect distinct from the possible intellect, it would be a natural power of the soul and so would be required for the cognition of all intelligibles, not just a certain class of them.
When this happens, this intellect enters in us from without: "this is the intellect from without which comes to be in us and is imperishable" (Alexander, DA 90.19 20).
This intellect does not therefore store the acquired intelligibles, but merely serves to facilitate their reacquisition from the Agent Intellect.[40] The Agent intellect is, then, the source of intelligible forms on earth, and the source of our being able to conceive of them.
In this passage Aristotle seems to postulate the existence of an active intellect which is separable from the passive intellect and which is primarily responsible for the intellectual activities of the human soul.
