These conditions involved variations on what a freely willing agent wanted (chose, willed, or decided) to do at the time of her freely willed action.
The true value of any product should be whatever someone is freely willing to pay for it.
It cannot be located in places and times prior to the agent's freely willing her action.
Gersonides argues that the world was created outside of time by a freely willing agent.
Suppose, as the Garden of Forking Paths Model suggests, that a putatively freely willing agent had access to the relevant sort of alternative possibilities.
But the Garden of Forking Paths model suggests that a freely willing agent could have acted other than she did and, hence, that more than one future is possible.
Hence, Frankfurt develops a Source model of control to explain how it is that, when a freely willing agent acts, her actions emanate from her rather than from something foreign.[22] Frankfurt distinguishes between first-order and second-order desires.
Whereas ethics analyzes the concept of what is demanded of a freely willing subject, the theory of right describes what such a subject is permitted to do (as well as what he can rightfully be coerced to do).
