Sentence examples for formulation of the view from inspiring English sources

In the late 19th century Gottlob Frege of Germany, who founded modern mathematical logic, developed what is widely thought to be the most powerful argument in favour of Platonism; but he did not alter the formulation of the view.

But these reasons, while suggestive, are rather generic: they point to the promise possessed by theological voluntarism, though they do not fix for us on a particular formulation of the view.

And a nominalist about numbers would say that while there are such things as piles of three stones, and perhaps "3-ideas" existing in people's heads, there is no such thing as the number 3. As we will see below, there are many different versions of each of these kinds of nominalism, but for now, we don't need anything more than this general formulation of the view.

This statement of the position is highly abstract, but it cannot be made less abstract without making difficult choices among rival formulations of the view.

And while he, like Peter Klein (2000, 2005), is prepared to grant the contextualist his/her semantic thesis, Ernest Sosa (2000) likewise takes it to have limited relevance to epistemology generally — though, as he sees it, this is often overlooked, owing to "incautious and faulty formulations of the view" (2000, 9).

For present purposes we need only consider a consequence of the substantivalist view and can set aside the task of giving a precise formulation of the substantivalist view.

(His formulation of this view is that it treats the genome as a "read only memory" storage system).

This underlines that the formulation of these views was not made with the intention to make a contribution to ontology, but rather to reply to concerns that have emerged from his introduction of the notion of intentionality.

Although the convergent conception of the standard view accords religious reasons a potentially decisive role in defeating state coercion, and so accords religious reasons a much more prominent role in the justification of state coercion than religious reasons have on most alternative formulations of the standard view, it is also consistent with the DRR.

Balban sought to raise the prestige of the institution of the sultanate through the use of ceremony, the strict administration of justice, and the formulation of a despotic view of the relationship between ruler and subject.

This conception of the "I and Thou" relationship led to the formulation of Buber's view of the dialogical life the mutual, responsive relation between one person and another and accounts for the importance that he attached to the category of "encounter".