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Some form of this view was shared by all Mādhyamikas.
The most influential form of this view holds that two causal processes causally interact when they intersect in space-time and exchange some amount of a conserved quantity, such as mass.
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Nonreligious forms of this view were developed in the 20th century by existentialist writers such as Jean-Paul Sartre and Albert Camus, both of whom combined the epistemological skepticism of Kierkegaard with the religious and ethical skepticism of Friedrich Nietzsche.
Extreme forms of this view are criticized on the ground that they do not account adequately for the evident individuality of style and vocabulary found in the various biblical authors.
None of those who identify themselves as Objective Bayesians holds this extreme form of the view.
I will term these broadest and most ambitious forms of the view generic fitting attitude theories of value.
These limitations make it hard to imagine what a motivated version of this form of the supervenience view would look like.
Ward's theory of monads is a radical form of panpsychism; on this view, experience is not solely ubiquitous it is all there truly his.
However, as we saw earlier, in Section 1.2, this form of the dispositionalist view was part of a complex package, related to the emerging scientific world-view.
The historian William Stubbs's Constitutional History of England, published in the 1870s, formed the high-water mark of this view.
Furthermore, Becker's argument would have to show that a similar argument could not be made for any form of bad luck, on pain of this view devolving to egalitarianism.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com