The Buddha talks about the Five Aggregates as form, feeling, perception, volition and consciousness.
It is hard to imagine the same range of texture, light, form, feeling and unappetizing fact being achieved quite as viscerally in any other visual medium, including photography.
We have always suspected poets who employed this form, feeling thatit was the emptiest of pronouns, with no real tenderness to it.
If so, it might be that all share a drive to get at the essence of something, to uncover archetypal fundamentals of form, feeling and imagination.
Thus, by not taking sides with the metaphysicians, the Buddha described how the consciousness "I am" comes to constitute itself in the stream of consciousness out of the five aggregates of form, feeling, conception, disposition, and consciousness.
Each skandha – form, feeling, perception, mental formation and consciousness – represents a part of the instantaneously occurring process by which we experience ourselves, but within this process no inherent self can be found.
There are three aspects of this conception: dukkha as suffering in the ordinary sense; dukkha arising out of the impermanence of things, even of a state of pleasure; and dukkha in the sense of five aggregates meaning that the "I" constituted by any individual is nothing but a totality of five aggregates i.e., form, feeling, conception, disposition, and consciousness.
While he didn't want the painting to reveal too much, he said, he was going for a level of incongruity and wanted people to ask, "Why is this robotic form feeling tired?" Other images do not look quite as fierce or foreboding.
Instead, he cross-examines Anuradha about the various components of the individual person, such as form, feeling, perception, etc.
Note that depending on activation of γ parameter and assessment of benefits (gains) and harms (losses) the control can be exerted by either system: sometimes it will be the intuitive system that it will exert the control and our action will take the form "feeling of rightness" [ 43]; sometimes, it will be system II that it will prevail and drive our decisions.
