On "Alone With Three Giants" (1990), for example, he considers some signature compositions by Jelly Roll Morton, Duke Ellington and Thelonious Monk.
In the Peru and Ladakh chapters, for example, he considers the baleful potency of roads in killing indigenous languages and cultures, then reminds us that many, perhaps most, local people want those roads.
For example, he considers whether there is some description of human DNA.
For example, he considered moral self-cultivation a precondition for the search for immortality; self-cultivation included such Confucian virtues as benevolence (ren), trustworthiness (xin), loyalty (zhong) and filiality (xiao).
For example, he considered the functionals v log ( g v ) (in [1]), v q − q p g q, v q − q p g q (both in [2]), v p − q p g q (in [3]), and finally, v ⋅ ( Φ ∘ g v ) (in [4]), where v is additive, g is super(sub additive, Φ is a concave (convex) function and p and q are real numbers with some properties.
In "The Moral Animal" (1997), for example, he considered the young (and controversial) science of evolutionary psychology.
The way Lott chose to define it in his research is questionable; for example, he considered military sites like Fort Hood to be 'gun-free zones,' even though guns are clearly present there.
For example, he is considering applying for retail licenses in other states so he can essentially distribute wines to himself, and sell to customers in those states.
For example, he says, consider a researcher who is able to show, with proper controls and statistics, that an extract from eucalyptus bark relieves pain under certain conditions.
If one of the model men was tall and had a masculine, V-shaped torso with broad shoulders and narrower hips, for example, he was considered more attractive than his shorter, stockier counterparts, regardless of penis size.
For example, he does not consider the Catholic teaching that hell is a separation from God that is not inflicted as a punishment, but freely chosen by human beings.
