Sentence examples for first objectivity from inspiring English sources

First, objectivity: no judgments of value are entailed, whereas the genealogical method calls for decisions as to the correctness of readings or textual states.

Natorp everywhere likens this problematic relation of first-order phenomenality and second-order objectivity to solving for X in an equation.[76] If the solution -set) of X isolution -setfof which thinking is to solve, then the sensible appearance is analogous to the notational cipher, "X," isself, since whatheas-nobject-been-experienced is simply what-has-not-yet-been-constructed.

The partner seeking third-party objectivity will likely employ a belief system that assigns rightness, virtue or greater morality to their position and therefore, will not be seeking some true compromise, but instead acquiescence by their mate to what must be the right way.

[13] This means that while the first notion of objectivity refers to objectivity in terms of describing the natural world as it is, the second one relies on non-subjective criteria for developing, accepting, and rejecting the hypotheses and theories constituting a certain point of view [13].

A second objection to fictionalism is based on the idea that fictionalists cannot account for the objectivity of mathematics.

The idea of this first conception of objectivity is that scientific claims are objective in so far as they faithfully describe facts about the world.

In order truly to question the value of any philosophy we need, first and foremost, objectivity.

First, despite the objectivity of such practices they are unlikely to be perceived as fair by the workforce (particularly those classified as poor performers).

For example, Evelyn Fox Keller (1995) observes that feminist scholars first questioned the objectivity of science, a question later appropriated by mainstream historians of science.

(It is a step we need for arriving at first person moral objectivity).

The third conception of objectivity which we discuss at length is the idea of absence of personal bias.