Sentence examples for first beginnings from inspiring English sources

It contains a treasury of words from the first beginnings of the two languages up to the modern era.

Virago came out of the first beginnings of the women's movement in Britain, the same group of friends who started Spare Rib.

In the meantime, the first beginnings of the development of Oriental studies and of ethnology and anthropology were making available more data about religion, though discussion in the 18th century continued to conceive religions other than Judaism and Christianity largely in terms of the paganism of the ancient world.

In Theogony, Hesiod charts the history of the divine world, narrating the origin of the universe and the rise of the gods, from first beginnings to the triumph of Zeus, and reporting on the progeny of Zeus and of goddesses in union with mortal men.

Isn't that so? " While she was speaking, she was with her voice, her eyes, and with each word opening in Hannah those all but forgotten hours, almost thirty years past, during which the cross of living had first nakedly borne in upon her being, and she had made the first beginnings of learning how to endure and accept it.

It was precisely this period that saw the first beginnings of a 'new Ostpolitik'.

Since its mobile-first beginnings, Coursmos has underpinned its e-learning proposition with the launch of a web platform, and personalized learning recommendations for users based on tracking their learning progression — so adapting course suggestions based on factors such as course engagement and expressed interests.

His second book, "Beginnings" (1975), examined literary inspiration.

But there is a larger sense, well outlined long ago by the hockey analysts Jeff Klein and Karl Reif, in which hockey has always, since its nineteenth-century beginnings in urban ethnic warfare, been a game uneasily attuned to riots, lending itself to a kind of clannish brutality that has to be, somehow, held in check for the game's superior, breathtaking creativity to take hold.

Keevak hints at the larger global-historical context in which the new European world-classification was produced, including the importance of transatlantic slavery (which, of course, concentrated on enslaving "black" Africans1 only after ambiguous seventeenth-century beginnings in which "white" Europeans were also enslaved), but he does not explore this much further.

She traces the prominence of women, and the place of women's sexuality and agency, from the seventeenth-century beginnings of Sabbatianism to the death of Eva Frank, situating this no less thoughtfully within a wider interpretation of the status of women in Hasidism.