Sentence examples for fiqh on from inspiring English sources

Exact(1)

He continues: "The rules of fiqh, on the other hand, can never be more than a human approximation of the divine will".

Similar(59)

Militants also replaced science and math courses which they considered against the teachings of Islam or simply not useful with courses on Fiqh (Islamic jurisprudence) and on the Quran.

3. Preparation camp for children The camp includes sharia sessions in fiqh of doctrine and rulings, with special sessions in Islamic society and manners, and training on bearing light arms and the principles of use.

"Picture two bearded guys talking about the fiqh of jihad.

— Nov. 1, 2001, interview with PBS ON 2002 RAIDS ON THE FIQH COUNCIL OF NORTH AMERICA AND OTHER AMERICAN MUSLIM ORGANIZATIONS: "If the offices of the Fiqh Council of North America were raided and attacked, who is next?

Under mounting pressure from students, Qadhi and another AlMaghrib scholar, Abu Eesa Niamatullah, considered teaching a course on the fiqh, or jurisprudence, of jihad.

The religion's fiqh, or jurisprudence, is built on 14 centuries of scholarship, but imams in Europe and America often find this body of law insufficient to address life in the West.

Mr. Kadri is eloquent on the differences between Shariah and fiqh, or the study of Islamic law.

They yearn for an empowering space where their religious identity is welcomed, nurtured and seen as integral in their ability to establish the so-called khilafah based on an intolerant, literalist, patriarchal and medieval interpretation of fiqh or jurisprudence.

Thirteen writings are listed which deal with the Arabic language, lexicography, and grammar, two with fiqh, nine with literary criticism, fifty-three with medicine, ten with zoology, three on the science of tawhid (unity of God), three on history, three on mathematics and related disciplines, two on magic and mineralogy, and twenty-seven otherher themes.

Despite the significant philosophical influence on al-Ghazâlî's ethics, he maintained in Islamic law (fiqh) the anti-rationalist Ash'arite position that human rationality is mute with regard to normative judgments about human actions and cannot decide whether an action is "good" or "bad".

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