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For example, Spinoza held, not only that the realms of thought and extension must stretch indefinitely beyond our finite grasp, but that, as well as in the two known realms of thought and extension, the one substance must exist also in an infinity of other dimensions completely beyond our power to conceive.
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As our mind can only grasp a finite number of aspects, we usually intend the objects as open (1910, §45).
Maybe in the future computer simulation by use of finite elements may help to grasp the anisotropic characteristics of textile implants.
Using your finite mind to try to grasp infinity is like asking a fish to swallow the oceans of the world.
In Book I, Nicholas proposed that there is no proportion or measure between the infinite and the finite that will enable us to grasp the Infinite God or even God's contracted image in the natural universe.
Paul was literally addicted to tattoos, he saw the bursts of joy he gleaned from colouring in his body as the answer to his existential angst, but didn't seem to grasp he only had a finite amount of skin.
In addition to investigating piezoresistive responses of PCSSs embedded in the beam, traditional strain gauges and finite element method (FEM) were also used to grasp the strains at relevant positions for comparison.
Descartes held that final causal or teleological thinking is useless in physics, not because physical nature is not in fact teleological, but because our finite understanding cannot hope to understand the divine will, hence cannot grasp the purposes with which physical nature is imbued.
In recent years, by the spread of general purpose Finite Element Method (FEM) analysis software, anyone can carry out FEM analysis now and can grasp the stress state of a structure.
Standard considerations concerning the finitude of our minds require that our grasp of these infinitely many sentences is something we have by virtue of our grasp of some finite set of principles: a compositional semantic theory is required.
In contrast, Rosenzweig seeks to grasp the "All", in the Star, not from an Absolute standpoint, but rather from the standpoint of the finite individual human being whom he finds situated in the middle of the course of the All, a course Rosenzweig understands as beginning in particularity, and advancing through the relations between particulars to an ultimate redemptive realization of unity.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com