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Such is the basic fantasy of gnosticism.
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Scholars still debate the origins of Gnosticism, but most Gnostics thought of themselves as followers of Christ, albeit a Christ who was pure spirit.
Consensus on a definition of gnosticism has proved difficult.
You won't mind a bit of Gnosticism with your Styles.
The morality of gnosticism is also oddly relevant to our current situation.
Now, the point of Gnosticism is to be reborn to the divine within oneself.
Gnosticism was not by any means unknown in scholarly circles: early Christian orthodox thinkers wrote extensively about Gnosticism, mostly by way of debunking it; writers as diverse as Gibbon, Blake, Melville, and Jung were aware of Gnosticism and interested in it; between the World Wars, the German-born scholar Hans Jonas (among others) wrote about the sources of Gnosticism.
His doctrine is therefore often considered to be only a relative of "gnosticism".
His work Adversus haereses (Against Heresies), written in about 180, was a refutation of Gnosticism.
Like all forms of Gnosticism, Manichaeism taught that life in this world is unbearably painful and radically evil.
Docetism was attacked by all opponents of Gnosticism, especially by Bishop Ignatius of Antioch in the 2nd century.
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