The word 'extrovertive' is not a commonly used word in English.
It is not found in standard dictionaries and it may be considered a rare word. According to Merriam-Webster, the adjective form of 'extrovert' is 'extroverted'. This is the more commonly used term to describe someone who is outgoing and sociable. However, in some specialized fields, such as psychology or sociology, the term 'extrovertive' may be used to describe someone who has a tendency to focus on external stimulus and derive energy from social interaction. Example: - The team conducted a study on the extrovertive nature of successful salespeople. - She had always been introverted, but after attending the extrovertive workshop, she felt more comfortable approaching new people.
Both those who search for the common core, such as the British philosopher Walter T. Stace, and those who emphasize the differences among forms of mysticism, such as the British historian of religion Robert C. Zaehner, have employed typologies of mysticism, often based on the contrast between introvertive and extrovertive mysticism developed by the comparativist Rudolf Otto.
"The principal part is auditing, but the physical activity is very extrovertive for the individual and is found to be very therapeutic in itself".
A super sense-perceptual mode of experience may accompany sense perception (see on "extrovertive" experience, Section 2.1).
Stace's universal extrovertive experience (or the experienced reality, it is not always clear which) is paradoxical, and possibly ineffable (Stace, 1961, 79).
And some have wondered whether "introvertive" mystical experiences in all traditions (as distinct from "extrovertive" mystical experiences, where material objects are experienced as one) are devoid of any phenomenological content, in so far as "what emerges is a state of pure consciousness: 'pure' in the sense that it is not the consciousness of any empirical content.
In contrast to Stace, R. C. Zaehner identified three types of mystical consciousness: (1) a "panenhenic" extrovertive experience, an experience of oneness of nature, one's self included, (2) a "monistic" experience of an undifferentiated unity transcending space and time, and (3) theistic experience where there is a duality between subject and the object of the experience (Zaehner, 1961).
He identifies a universal extrovertive experience that "looks outward through the senses" to apprehend the One or the Oneness of all in or through the multiplicity of the world, apprehending the "One" as an inner life or consciousness of the world.
When any experience includes sense-perceptual, somatosensory, or introspective content, we may say it is an extrovertive experience.
Stace considers the universal introvertive experience to be a ripening of mystical awareness beyond the halfway house of the universal extrovertive consciousness.
Like his extrovertive experience, Stace's universal introvertive experience involves a blissful sense of sacred objectivity, and is paradoxical and possibly ineffable.
There are, then, mystical extrovertive experiences, as in one's mystical consciousness of the unity of nature overlaid onto one's sense perception of the world, as well as non-unitive numinous extrovertive experiences, as when experiencing God's presence when gazing at a snowflake.
