The difference between the immanent and 'external' conceptions of God becomes particularly significant over time.
Johnson [ 32] was among the first who proposed to overcome the static and contradictory conception of external regulation and professionalism by taking up the Foucaudian concept of governmentality.
Converted by his brother Asanga to the Yogachara, Vasubandhu wrote the Vijnapti-matrata-siddhi ("Establishment of the Thesis of Cognitions Only"), in which he defended the thesis that the supposedly external objects are merely mental conceptions.
Regardless of the form of perceived pressure, there does appear to be both internal and external pressure to understand science conceptions that are not believed, resulting in compartmentalization of controversial science concepts.
The second aspect (ii), involves conceptions related to external factors described as the absence of resources and cooperation, a deficient management organisation related to the handling of childhood overweight in CHC and a lack of uniform guidelines.
Objective truth in ethics would have to consist not in ethical entities or properties added to the absolute conception of the external world but in the objective validity of the reasoning that supports certain practical, rather than descriptive, judgments about what people should do and how they should live.
On this view, children start with a very different conception of the world than adults have—in fact, Piaget thought that they start without a conception of an external world at all and they go through a series of identifiable stages that culminate in adult understanding.
If Ca2+ homeostasis is challenged under routine ART laboratory conditions, oocyte intracellular signalling pathways may be sufficiently compromised so as to reduce the chances of successful conception without any external signs to indicate this.
As Link et al. [ 28] have pointed out, 'as a context this cultural conception becomes an external reality, something that individuals must take into account when they make decisions and enact behavior' (p. 255).
But on any such conception there will be external, non-mathematical criteria that can be applied to evaluate the question whether a mathematical characterization is adequate.
The Yogachara Buddhist view that there are no external objects but only minds and their conceptions is refuted, as also the Buddhist doctrine of the momentariness of all that is.
